The Christmas Hamper the President Cannot Despise

The president of Ogyakrom Professor Evans Atta Mills has asked all presidential hamper wielding Ghanaians to look for other destinations apart from the castle to deliver their goodies. He simply doesn't want to be indebted to anybody because of a hamper. Unlike Cain, he is not selling his birth right for a meal. He needs a free conscience to crack the whip when he has to, not even the celebration of the good news of the birth of Christ will take that away from him. In the coming year, I expect him to Fast Track a couple of Kuffuor's appointees either to Nsawam or Freedom Square, fire a few of his predecessor's appointees and replace them with loyal but hungry NDC faithfuls and maybe throw a few of his own ministers out of job. It is all part of his calling, some decisions are not nice but they must be taken.

I believe that if we are to tackle corruption in Africa, we must deal with gifts in very unconventional terms. I do not believe that ordinarily a Christmas hamper will corrupt a president, but with the disingenuous use of gifts to oil the wheels of the corruption train in Africa, only God knows what people have done in the past and were preparing to do with Christmas hampers. For that reason, I congratulate Uncle Fiifii for derailing the Africa Gift Train this Christmas. Unlike his predecessors he has rejected any ride on the train. Rejecting Christmas hampers resonates loudly in a country like Ghana where it is considered rude to reject a gift. If you lose track of time, three signs appearing at the same time can tell you that Christmas is near; decorations including the Christmas tree which doesn't grow in Ghana, Christmas carols some of which are meaningless in our context talking about snow fall and white Christmas at a time that we are experiencing dry harmattan winds, and of course the hampers. The gifts always cause the greatest controversies. My Jehovah's Witness colleague, Santa Rob had a problem with the Christmas prefix, so he had to rechristen many items to ensure he doesn't miss out of what we have all toiled for. He will say end of year party instead of Christmas party, hamper instead of Christmas hamper. If Christmas hampers and gifts are given in the spirit of Christmas, how come they are mostly given to those who do not need them? If you take a tally in any office, the people lower down the ladder like the messenger hardly receive any hamper from suppliers, they are mostly delivered to people of influence like the CEO and other managers who have the power to switch suppliers. For the receptionist, being female, young and beautiful enhances your hamper receiving status. The driver who is always in the view of the so called business partners throughout the year is totally forgotten at Christmas. There must be more to this hamper business, Mr. President is right! If you think God has touched your heart this Christmas, please send your gifts and hampers to the Osu children's home, they really need them.

Regardless of these controversies associated with gifts, I am proposing a gift to the president that he cannot refuse. My vote come 2012. I will present this gift on one condition- Sack the Hawkers!

It has become an urban myth that if you clear our streets of hawkers, you will lose an election. I haven't yet seen any poll backing that claim, but it is one that politicians hold dear and hate to love. I suspect it has to do with the numbers that brandish all manner of goods at you on the streets and pavements. If all those numbers are converted to votes, either for or against, what a difference it will make at the polls. But the politicians seem to forget the other critical mass that drives on the streets of major towns and cities and is tired of having to dodge hawkers every day of the week. There is also another group who just wishes the pavements will be used for what they were built for- pedestrian walk. The good news is that they all have votes. The day the NPP government stopped Adjiri Blankson from clearing hawkers off the streets of Accra , I made two decisions; to stop shopping in the central business district until we learn to be civilized, and to withhold my votes from the short sighted politicians who couldn't see beyond cheap popularity. I have since carried out those decisions but unfortunately for Professor Mills, he didn't benefit from the second decision because I blamed his party for some irresponsible campaigning leading to the election. But I am assuring the president of my vote if he takes the tough decision of making the streets of Ghana look like it is part of civilization.

Sincerely, I appreciate the dilemma Politicians face when the issue of hawkers and our streets rear its head. It sounds like common sense, the market is created for shopping, the streets for driving and the pavement for walking. Why should the shops move to take over the streets and the pavements? The answer though simple, raises difficult problems. This is the result of decades of poor governance. We have an educational system that creates armies of youth mostly from rural Ghana who are only equipped to buy and sell. Sacking them from the streets means you must find alternate employment for them. Employment for unemployable youth is a promise every government has made but failed to deliver. That is the real headache for politicians when they hear "drive the hawkers away". The easiest solution is the ostrich approach; turn a blind eye to the problem on our streets. But politicians must balance this headache with my right to walk on pavements constructed with my tax money without being harassed and pushed by people who think it is their right to sell and my right to drive safely on streets constructed for that purpose. I don't want to add to my stress level dodging running hawkers on the streets after a stressful day in the office. There is only one way a politician can win this battle; satisfy the ever growing army of youth and satisfy me. The solution will require short, medium and long term measures that have been carefully thought of and crafted. Providing such solutions is the reason we elect leaders and we must task them to provide the answers. Politics is not just another avenue for employment; it is the embodiment for our hopes and aspirations as a people. For us in Ghana and Africa, we have a long way to go to actualize those dreams. Therefore ostrich solutions will not suffice.

Mr. President, I want my street back and I want my pavement back. You may have ordered Mayor Vandapuije to stop decongesting Accra , but please note that he has my support and the support of many road users who will not necessarily congregate to show our support. Also note that we also have votes. I will consign my vote to you as a Pre-Christmas present in 2012 if you deliver the streets back to us, and I suspect many other people will do same. This is one hamper you can't ignore.



PS: Is the President, through State Protocol, giving out hampers this Christmas?

The Kinapharma Raid: Just Another Assault on Rights in Ghana

The Ghanaian pharmaceutical company KinaPharma found itself at the end of a practical joke when the might of the Ghana police force descended on it to kick some pharma(medicine) out of their Kingdom because the police had "reasonable suspicion" that the company was dealing in banned narcotics. With adrenalin pumping, the law enforcers did not only move drugs that had supposedly tested partially for cocaine out of the company premise for further testing, but also arrested some of the company's managers for "possessing substances prohibited under Ghana's Narcotic Control Law" even before test results were ready. Almost a week after test results proved that neither the company nor its directors did anything of that sort, they were still struggling to get the police to say three words- "We are sorry". Instead, the police through the director of CID, DCOP Frank Adu Poku, justified their raid on one of Ghana's success stories as far as indigenous businesses are concerned, emphatically stating that they owe the company no apology. It doesn't seem to matter that their 'reasonable' action and the indiscreet manner it was carried out, needlessly almost destroyed a company's reputation and impugned the reputation of its directors and officials some of whom were arrested when we were not even sure a crime had been committed. In another country, beyond rendering an apology, the police will re-examine its intelligence and other processes to avoid repeating the KinaPharma fiasco. But that is not the Macho Ghana Police Force, they are without regret.

What befell Kinapharma brings to fore a worrying truth that confronts every civilized society. The processes that ensure law and order are susceptible to both institutional and individual errors, and sometimes abuses. When the institutions that dispense justice are faced with such failings, they easily choose the path of bullishness and lies to hide the truth. In so doing, our attempts to seek justice end up perpetrating injustice on many citizens. For countries like Ghana, the situation is further blighted by the indifference of citizens towards such abuses. These institutions are therefore under little pressure to improve the processes to minimize such frailties. In fact, compared to others without the wherewithal to garner public interest in their cause or to hire the best lawyers and experts to prove their innocence, KinaPharma had it lightly. The police raids a neighborhood arrests the homeless, parades them as armed robbers, they are remanded in prisons around the country and forgotten- no prosecution. The police guns down ten young men and presents them as armed robbers, the dead stay dumb. This sad narration does not only indict our security system but also underscores the attitude of our society to the rights of people.

Seventeen years ago, I learnt that, when the police are involved, it is important to apply Jesus' admonishing in Matt 5:25 (Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison), if you value your freedom. It doesn't matter if you're right or wrong. On that day, somebody pulled my wallet from my back pocket while we were struggling to get into a "tro-tro" at a bus terminal close to a police station in Accra. I got down from the bus shouting for my wallet to be returned. Then I saw this giant of a man walking away from the bus holding a polythene bag. His demeanor appeared suspicious and his huge frame scary. I mustered courage and asked him to return my wallet. He swore that he hadn't taken my wallet, but I convinced him to walk to the police station for a search to prove his innocence. He grudgingly followed me to the station. That is when the show began. Before I could finish narrating my story to the police officer at the counter, another officer approached from behind and gave this guy a good slap, even I was taken aback. Of course, the thick tall man returned the favour after which three or four police men pounced on him, subdued him and threw him in the police cells. I was totally stunned. Is that how easy it is to get somebody locked up? The man stayed locked overnight without admitting to the theft, neither was my wallet found on him. Somebody claiming to be his brother visited the station and paid the amount of money that was in the wallet, the police advised me to take the money since there is little evidence to tie him to the crime in a court. However, they were sure the guy was an accomplice to the theft, because they found out that he had a previous record. Whoever stole my wallet dumped it somewhere near the station without the money but with my id card, a biker found it and dropped it in my hall of residence. The scar of that incidence remains on my conscience till today. What if the guy was innocent? Maybe he is a jailbird but does that mean he took my money?

We have handed over authority to institutions like the police that allow them to curtail our individual freedoms for the common good of society. How do we ensure that these powers are not exercised for the wrong reasons? Yes, the police have the power to detain me for 48 hours but at what point do we know when the power has been exercised recklessly? I was once stopped by a policeman who I had always admired from a distance because of the enthusiasm with which he directed traffic. He accused me of jumping a red light, and I knew I hadn't, and if I had, from where he was standing, it would be difficult for him to swear to it. His point was that another car in the dual lane stopped whiles I didn't. I explained that that car was well behind me. The policeman gave me a simple advice, if I continue challenging him, he will waste my time. He was right. The traffic lights had no cameras to prove who was telling the truth. He will ask me to sit at the police station for hours before he takes my details. I will spend more hours at a court over a traffic incidence. The judge will believe him because of who he is and impose a fine after all the hours spent trying to prove my innocence. Time was one commodity I didn't have, so I took his advice, I stopped challenging him, but he lost my respect that day.

In more serious cases, limbs and lives are lost as a result of "reasonable actions" by law enforcement agencies. In 2006 policemen shot and killed four people they mistook for armed robbers. In another incident a 26 year old man was mistaken for a robber and killed by the police. In both cases the police had initially insisted that they killed armed robbers until loud noises in the media forced them to back track. The fact that even with the most noble of intentions, law enforcers may end up injuring innocent citizens makes it imperative for our police to exercise circumspection especially in the use of lethal force. The only way to ensure that the police get into the habit of exercising such care is to inspect what they do. Humans will only do what you inspect and not what you expect. Any police action that results in the death of any human being must be examined by an independent body. Those found to have acted recklessly or criminally leading to the loss of human life must be withdrawn from the force and other sanctions applied as stipulated by law.

The expression of machismo by the police will never stop until the covert and overt endorsement of such acts cease. Human rights activists are subjected to all manner of vituperations, especially on radio call-in programs, when they raise issues with the number of people killed in police operations. The impression is created that human rights activists love 'criminals' more than they love the police, but that is not true. I am an advocate for the respect of everybody's right including armed robbers' but I detest armed robbers especially those who maim and kill innocent people whose property they have no right to take. In fact, I am not against the death penalty for willful murderers in principle, but I am more scared of an imperfect judicial system that wrongly tags innocent citizens found at the wrong place at the wrong time as killers, and committing murder by putting them to death in an attempt to seek justice. For this reason, I will drop my support for the death penalty. A black American has just been released from jail in the USA after spending over thirty years behind bars for a crime he didn't commit. If the death penalty had been applied, restitution would have been impossible for this man wronged by the society. This is what many Ghanaians including law enforcement officers lose sight of- not everybody who looks like the culprit really committed the crime. If we exact our own kind of justice before the truth emerges, we may end up with blood on our hands.

I sympathize with the management of KinaPharma, but they will be lucky to get an apology from the Ghana police force because to our macho police, their pain is business as usual. DCOP Frank Adu Poku couldn't have delivered the message better.

Contempt of Toilet in Ghana

Some subjects cannot be broached without profuse apologies. As we say in Ghana Taflatse seven times for my Sakalogue on something so smelly.

I was driving on the motorway one morning when a woman declared on Joy FM in impeccable fante inter-laced with the queen's English, "yede contempt atu tiefi nudu" to wit she has placed contempt on toilet. I received half a dozen calls from friends in the next couple of minutes asking if I was listening to Joy FM. Truth be told, the government and the people of Ghana have been treating this important byproduct of the digestive system with great contempt . We understand that to keep the body alive we need to expel the stuff (it will come out any way if you refuse to), and when out, storage is very important if we want to avoid an over-charitable distribution of disease causing parasites in our society. However, symptomatic of our failure in resolving our problem as a nation, we have done a bad job of collecting and storing away those lumps from the stomach.

Huge deposits of the substance have been scattered in all manner of places that have nothing to do with the stuff. The gods of the sea have not signed a toilet pact with Ogyakromians but the beaches are popular with people seeking quick stomach downloads. Open gutters, rivers, forest reserves, backyards ('efitsire') are popular with many stomach surfers in Ogyakrom. The men, women and children who desecrate the beautiful beaches are not savages- simply put, there are no decent toilets at their places of abode. Where available, they're either over-used or not worth the name, or both. District and metropolitan assemblies have failed to enforce their own laws that make it mandatory for landlords to provide toilets in their houses. In certain parts of the capital, Accra, many landlords converted their pan-latrine toilets into extra rooms and asked the tenants to use public places of convenience. To live successfully in one of these houses, you must have total control of your bowels under the most turbulent stomach conditions. If you don't, your opprobrium is beyond salvage. Apart from having to hold it in until you get to the public toilet that can be any distance away from your house, you have to contend with a long queue of surfers, some holding soap dishes half filled with enema in one hand and enema syringe ("bentua") in the other, all waiting their turn to download. Unfortunately for you, there are no emergency procedures to take care of your circumstances. Under such circumstances, your best bet is to look for any place more convenient than this place of convenience, this could be anywhere- the beach, the bush, behind that house, a carrier bag in your bedroom if you live alone- alas, you've joined the savages.

Why do we call these public toilets places of convenience? You can actually walk in with your father-in-law-in-waiting and finish negotiating the bride price for your fiancée, whiles at it. The stench emanating from the place can have devastating consequences on the nerves that control smell if exposure is not minimized. In fact, a couple of these toilets imploded under its own methane (or whatever gas it is) a decade or so ago. Some chaps in Kumasi attempted to improve these toilets by inventing the KVIP- Kumasi Ventilated Improved Pit Latrine. I never understood why these chaps invented the KVIP at a time we had been used to WCs for decades. I was even more baffled by the way politicians loved to inaugurate these toilets. If you have ever used the so called improved pit latrine you realize it is no technology at all. However, after an encounter with a mobile toilet in the middle of London, I revised my notes on the technology.

Whiles shopping on the high streets in London in February 1998, I felt a strong call of nature. Incidentally it was on that trip that I adopted the name Ogyakromian. Luckily I located a mobile toilet right there in the middle of everywhere. As soon as the door moved to close position and Ogyakromian prepared to dialogue with nature, I saw a note on the closed door advising users of the system that the door is programmed to open AUTOMATICALLY after 15 minutes. What? "What if the system mistimed my session and flings open after 2 minutes?" "I wasn't wearing a watch, what if I misjudge 15 minutes?" As these thoughts flushed through my mind, I decided that was it, I wasn't going expose myself to an opprobrium of this magnitude, I was out of the place before you could cross the last 't' in the word toilet. I don't know who put an upper limit of 15 minutes on a session with nature, but with the KVIP system, the owners of the toilet didn't have to worry about such issues, you will only stay in that room if you have to be there, the stench will kick you out, no electronics required.

Sometimes I do wonder why people in certain areas in Accra queue to vote for politicians who cannot even guarantee them a decent place to exercise one of the most private rights of a citizen. The approach to solving this problem has always been half-hearted. For instance, in the heat of Rawlings' revolution, he is reported to have said that people with two WCs in their homes must transfer one to the people of Nima. Brilliant Solution: It is more difficult to bring dignity to the millions who need it by providing them with toilets, why not strip dignity off the few who have it by taking toilets away from them to create equality at the baseline. Other solutions have been capitalist in nature. Long before the Internet was invented, toilet hotspots were
created in
densely populated areas to serve the needs of the populace. This approach has served politicians in more ways than one. Some of these toilets are out sourced to party faithful who have been promised jobs. This is so important that daggers are drawn when governments are changed without change in the management of the toilets. It is one of such incidents that prompted the woman to call for "contempt on the toilet". Secondly, with the pressure for politicians to show evidence of development, why not keep building these public KVIPs? A toilet here, a toilet there, and your votes are banked! If every home has its own toilet, what will the politician do for development? Roads? That is hellishly expensive.

Dr. Charles Wereko Brobbey and his Ghana at 50 attempted to solve some of our toilet worries. Though good intentioned, the celebration ended with no visible toilets on our highways, what a shame. Even if it had been successful, his project will not solve the real problem with our toilet or lack of it. Our people really understand the importance of toilets in the affairs of men but we simply have failed to address the matters arising. In the Anlo tribe for example, a man on the way to visit the toilet is exempted from greeting anyone along the way. Of course, with the greetings are exchanged, asking after every object in the house in turn, if you insist on greeting, there shall be a performance. So we recognize the fact that toilets must be accessible without impedance, not even cultural impedance is good enough. So why have we for many years watched queues buildup at these toilet hotspots that have become business ventures and have refused to insist on a simple rule- every house and its own toilet(s)?

Let's face it; in the court of the toilet judge, we're in Contempt!

Bayie Kɔɔɔɔɔ (II) - The Witches Congregate

"The witch cried yesterday and the child died today, who does not know that it was the witch that cried yesterday that killed the child who died today" Yoruba proverb. (http://www.iheu.org/node/2856)



Brutus, My brother from another mother, what will you do if you see a temple in the middle of the forest, and you are told that it is hosting the annual conference of global witches at that moment? Coming from Europe, you may be tempted to draw near the building to see for yourself. But if this happens anywhere in Africa, don't attempt to access anything from that temple using any of your five senses, flee immediately. In my earlier Sakalogue on the activities of the witches of Ghana, I told you these chaps are not friendly, they are deadly. The people of Hyiawu-Besease in the Bosomtwe Kwanwoma District of the Ashanti Region of Ghana are dead worried because the Association of Witches in West Africa (AWWA) has scheduled its annual conference for the town. The chief and people of the town are doing everything under the sun to scuttle these eerie creatures even before the meeting begins.



Dormant prayer warriors have suddenly found the fuel to energize their wheels. A day of prayer and fasting was declared at which the people came together and called on Jehovah to send down warrior angels to scatter the heretic breed. Some intellectuals in the adjoining towns have contacted celebrated mathematicians to calculate the "gyratik radius" – the furthest distance at which you can feel the influence of a gyrating witch. They plan to be outside the "africamotive field" of influence (determined by the gyratic radius) of the conference as a safety measure. Dan Blocker, the chairman of Hyiawu Besease Macho Men (HBMM) has organized his boys to show courage in a way that has annoyed many animal rights activists. The Macho men will take turns in keeping vigil in the forests of the town. Any owl that is seen in the forest must be kicked, crashed, shot or stoned to death. Conspicuously missing in these activities is a libation ceremony to invoke the protection of the ancestors. Our elders are very smart people in Africa. Why invoke the spirit of the ancestors against the witches when every ancestor including my 79 year old grandfather was killed by a witch? They will be no match for the witches.



As I mentioned in my first Sakalogue on witches, the easiest way to identify a witch in a village is to look for a defenseless woman whose face is battered by want, leaving little beauty to be cherished. It is believed that a witches spiritually fly out of their body frames taking the form of  owls as they hounds their prey. They leave their human body in a coma-like state without the ability to respond to stimulus. Based on this knowledge, witch-hunters all over Ghana will pay nocturnal visits to identified suspected witches, whoever fails to respond to loud bangs on the door will be moved from the suspect-list to a list of certified witches and will be dealt with according to the law of the village.



The question on the lips of the people of Hyiawu Besease is "why this town?" In fact, this is the second time in two years that a conference of witches has been scheduled for a town in the Ashanti region. Nobody really knows what happened to the first conference. There is a deity in the Ashanti region called Antoa Nyama, I'm surprised nobody has asked it to make the conference 'nyamaaa'. The problem is we can't tell if the meetings happen or not because nobody knows the form the meetings will take- Physical or spiritual. More interesting is the fact that seemingly, this organization has neither a spokesman nor any identifiable human executive. Their address, both globally and locally, remains unknown, yet their meeting and the agenda has been widely circulated beyond the wildest dreams of any advertising organization for nothing- such a feat can only be chalked by principalities and powers beyond this realm- these must be witches of Africa for sure.



Brutus, you can feel the trepidation in the air. The people of Hyiawu-Besease have already seen some signs. A middle aged woman died shortly after brushing her teeth. A seven bedroom house collapsed and burnt to ashes- I know what you're thinking, shouldn't we withdraw the license of the contractor that put up the building for doing a shoddy job? Hmmm, you see, this one, it is not his fault. It can't be. At a time that witches of unknown origin and indeterminate address have promised the loss of almost a million lives in an operation dubbed "blood galore", every death must be consigned to their account.



I have some personal challenges in my family and some colleagues have advised that it could be attributed to the things I say and write about these awe inspiring creatures but "tofiakwa" with a finger-snap over my head. As Balaam said of Israel to Balak, Numbers 23:23; "There is no enchantment against Ogyakromian, neither is there divination against my family".



Sometimes my bones quiver with great trepidation at these things. No, not of the witches or what they do or do not do, but of the thousands of Ghanaians who do what they shouldn't do, and do not do what they should because of such unsubstantiated stories- opportunities lost!



Yours truly,



Ogyakromian

WHY PRESIDENT MILLS MUST FIRE THE UPPER EAST REGIONAL MINISTER

If I had the President’s ear, I will advise him to fire Mr. Mark Wayongo the Upper East Regional Minister with immediate effect. This gentleman has proven, by comments he made after video evidence emerged showing the extent to which military offices tortured and dehumanized suspects in Bawku, that he is not cut for that important position. In an earlier article, I criticized the action of the soldiers who stripped two suspects naked and paraded them in the street of Bawku. At the time, the soldiers had attempted to rationalize their action in a most uncanny way, albeit unsuccessfully. The video provided proof that the soldiers lied through their teeth when they claimed they didn’t molest anybody. Faced with this evidence, the President’s representative in the region, Mark Wayongo  is asking Ghanaians not to “over-flog” the issue for the following reasons:

i.              The soldiers will feel unwanted and disillusioned. They will take a back stage when things are going wrong leading to serious consequences.

ii.            Stripping the men  naked is “better” than attempting to kill people (the crime the two men have been accused of)

iii.           The treatment is justified in Bawku because of the “abnormal” situation in the town. It would have been un acceptable in Accra

iv.           Criticizing the soldiers will prolong the conflict.

Mr. Wayongo has demonstrated that he doesn’t understand what constitutional rule is about. Perhaps he was one of the people who enjoyed the “good old days” under military rule and is relishing the prospects of a return to the lawlessness that characterized those periods of our history. 

It may be pardonable if ordinary citizens call into radio stations and suggest that it is ok to abuse the rights of people in conflict zones, but it is totally unacceptable when a minister of state tows that line. Mr . Wayongo and anybody else who thinks like him must understand that you cannot teach the soldiers one way to behave in Bawku and another way to behave in Accra, no matter the circumstances. Perhaps he will understand my point if he pictures a hypothetical scenario where soldiers take up arms and usurp political power (as they did in 1981) and they decide that that parading ministers of state like Mark Wayongo naked on the streets will restore discipline in the country. He should just picture himself being paraded naked in his home town for whatever reason, and rethink his stance. I do not have to remind him that the soldiers actually stripped women naked in Accra during the so called revolution.

I will be quick to stress that like any decent Ghanaian, I want the Bawku crisis solved pronto. In fact I made the point strongly in an earlier article, Bawku’s Bunkers and Baulkers. But in our attempt to get rid of impunity up north, it makes no sense to encourage a more dangerous kind of impunity in which the military are made to feel they can take the law into their own hands when they deem fit and get away with it.

Mr. Wayongo should also understand that a suspect is not a criminal. What will he say if a court of competent jurisdiction looks into this case and realizes that the suspects have had been wrongfully accused? Does he know of any way to restore their dignity in Bawku?

 Mr. Wayongo asserts that soldiers will get disillusioned if we insist they behave right in a conflict zone. I wish to remind him that it is such trail of thought that has kept the murderers of Issah Mobilla out of jail till this time, a situation the minister’s party made campaign capital out of. Let me also remind him that American servicemen in Iraq haven’t remained aloof because some of their colleagues are serving time for abusing prisoners’ rights in Abu Ghraib prison. When we deploy our soldiers anywhere, the least we expect of them is professionalism and discipline that upholds our constitution and international law. The soldiers only abdicate these values because they know their commanders and politicians like Mark Wayongo will come to their rescue. If the message is sent throughout our society that we abhor such barbarism as took place in Bawku, the soldiers will behave. Why do you think our soldiers earn all those accolades when working under UN instructions on peace keeping duties? They only follow the standards. Do our soldiers live up to their international reputation when working in Ghana? I think no. And this is because our society makes apologies for unprofessionalism of the kind exhibited by the soldiers in this instant.

Does the regional minister actually believe that the impunity in Bawku will be curtailed by further impunity? Sending soldiers and policemen to Bawku to “discipline” suspects before a competent court of law has an opportunity to assess their guilt will only draw the military into the fracas in the north. They will lose support of innocent citizens who should be strong allies in stopping the conflict. Winning hearts and minds is key to the to a resolution. Encouraging military brutality will only entrench the conflict. If President Mills wants to solve the protracted conflict in Bawku, he must get rid of this man, he lacks the skills to bring peace to the town.

I am not a fan of Spio Gabrah, but he was spot on when he said some of these ministers should never have made it to the substitute bench.  Mr. Mark Wayongo has demonstrated that he is one of such. He has flaunted the opportunity to prove that he is belongs to Team A.

The military is a very important institution in Ghana’s development. We love them and we want to be proud of them at all times. Therefore when such infractions occur, we expect the leadership to come out and assure us that as an institution, they haven’t given up our shared values, and that they will rein in the deviants in their fold

The ilk of Wayongo must understand that human rights are universal non-negotiable rights that differentiate us from animals. That is what guarantees each of us the sanity we enjoy in Ghana. If we contrive to give it away as we have done in the past, we will live to regret it. For a minister of State, he must understand the constitutional position on such things. That is why Mr. President must get rid of Mark Wayongo from his government to show that we care about our own rights.