Sunday, February 6, 2011

Why okada will not go


Four hundred bikers under the umbrella of Ghana private motorbike operators union (GPMOU) paid a courtesy call to members of Ghana's parliament on the 1st of February 2011. They had a simple message. They know very well that the laws of Ghana prohibit the use of motorbikes for commercial transport, but that is exactly what they have been doing. Listening to the leader justify their trade on radio, I'm convinced he could easily have read the following speech to the parliamentarians:



Let Parliament the citadel of Ghana's law live forever. Please be informed that we are law breakers, but due to extenuating circumstances we do not intend to repent. We are here to petition you, and therefore be petitioned, to remove our offense from the law, extricating us from our consciences that we may indulge, in peace. We appreciate the fact that we are a nuisance to most of you on the road, but we're sure you and Ogyakromians, who you represent, prefer this small menace on the road to armed robbery the other appealing option prohibited by the law. Okada provides us with employment and acceptability in society. We can also pay tithes when we go to church, we can do Zakat, the girlfriends can introduce us to potential mother-in-laws without shame, some can take second wives, and after a hard day's work, we can buy a bottle of overtaxed beer. On the subject of taxes, please remember that if you legalize our trade, our taxes will increase the money in the national kitty, and you will have less hassle approving 200% increase in your own salaries. It is worth mentioning that there are thousands of unemployed youth in Ghana who will gladly join GPMOU, and these are all voters. Be reminded of this important fact when you debate our petition, because we will be listening. Lastly, kindly tell the over-zealous MTTU to back off as you consider our petition.



I have never been a fan of Okada for a number of reasons. Firstly, motor bikes were not created for commercial transport. For safety reasons, the rider and the passenger on a bike are required to wear crash helmets. But this is almost impractical in the commercial arena as few people will want to share a helmet worn by thousands for obvious reasons. Neither is it practical to sling a personal helmet on your shoulder, next to your beautiful Gucci hand bag in anticipation of your Okada hops on your journey. The only realistic option is to avoid a helmet with its consequences. I can jump on any public transport without worrying about what I choose to wear on a day, but with Okada, a skirt or kaba slit may create balancing problems that will precipitate the crash, not to talk of the revelations and visions underneath that shall be savored by guys nearby when you attempt the jump that puts you in the passenger seat. Secondly, motorbike accidents break more limbs and kill more people per unit distance than cars. Put a thousand Okadas on street and surely you would have created lots of jobs, not only for the riders but also for the carpenters that will make the coffins. A study in the USA some years ago showed that for every one hundred thousand registered riders, almost seventy will end up in fatal crashes, compared to fifteen automobile crashes for the same number of registered drivers. It is unfortunate that in Africa, useful statistics are difficult to come by, but I will bet my last cedi that the statistic for bikes in commercial transport will be worse. The people who cite Benz 207 accidents to push the case for okada should have a rethink, because Okada will beat those accident rates hands down. Maybe find out from our Nigerian brothers why some hospital wards are called Okada wards.



I do not believe that any Okada association can regulate the activities of their members not be a bother to the rest of society. We shouldn't fool ourselves; Ghanaians are not the best example of order and discipline. We may be doing better than some neighboring West African countries, but these are bad bench marks. Okada will jump red light at will, squeeze into cracks too small for their size in regular traffic, get many decent road users to frequent the parish to confess to swearing and the dozens of expletives they are forced to utter in disgust. Okada will just make tro-tro and taxi drivers look like the long lost Saints of Ghana highways. One Okada will carry an entire family, the father, the son, the daughter and mother with baby at the back, basket on the head. Their union will only serve one purpose- a rallying point for them to gang up and beat up any driver who accidently knocks down an out of control Okada rider, just as they do in Lagos.



With all the 'wahala' okada conjures in any society, why is there no shortage of willing commuters ready to hop on? The answer is simple- Okada is simply goosing into a huge void created by the lack of decent public transport system. Our roads are so congested that, it is not fun commuting to and from the office on any day. Many are forced to leave home at 5 a.m. or earlier, to get to the office on time. The situation is not helped by our un-planned development that has forced residences to be located far from the business district without a public transport system to aid travel. If you attempt a tro-tro ride during off-peak hours, you may have to endure a long wait till the bus is full. The other option is a more expensive taxi ride. What do rational people do in such circumstances? If okada can drastically cut down the hours on the road, why not, and that is the value proposition of Okada. Don't mind the risk, we are very religious, God will take care of that. I have just returned from a funeral in the Volta region. When you mention transport, the first response is 'zémidjan', another name for okada borrowed from our Togolese neighbors. They are doing some 'wonderful' work moving people from homes, to hospitals, markets, schools, and even moving corpses to their final resting place. Many in the population they serve have no other form of commercial transport. In fact there are no access roads to many of the villages they serve. Thanks to technology Okada is a phone call away. Stop Okada, and the villagers will have to walk long distances to access services we take for granted in the city. Okada is simply a common sense reaction to a real problem. In other words, the growth of okada in Ghana is being fueled by demand. Attacking the supply may not get us the result we want.


I hate the idea of using motorbikes for commercial transportation of humans. I will never support legalization of the system, but by leaving such a yawning gap in our transportation system, we are giving a tacit approval to the okada business. Okada is not addictive, if people have better alternatives okada will be out of the news. We need a comfortable mass transportation system that our Ministers and MPs will have no problems using to get to parliament. We must be getting rid of the rickety tro-tros and uncouth drivers' mates and be replacing them with trains and buses whose calls at bus stops are timely and predictable. Under more professional guidance, these same drivers, mates and okada riders could be trained to be the backbone of a decent transport system, a system that makes okada unattractive and at the same time provides jobs. In the absence of this, Mr. Awuni, the MTTU boss, can read the riot's act seven times to all the three hundred okada riders that visited parliament, but it will be an effort in futility. Even the politicians will not back his efforts. For years, I commuted between my Accra New Town home and Burma Camp primary in a mummy truck (bone shaker) we called Agege. As better alternatives appeared on the Ghanaian market, the bone shakers receded into the background. There was no strenuous campaign to get rid of them in Accra.



Yes, I know the Vice President recently cut the sod for a Bus Rapid Transit (BRT) system in Accra, but the name of the game is result not intention. Even If a successful public transport system is the only legacy Egya Atta presidency will bequeath to Ghana, posterity will gladly borrow the words of the Adisadel College ode and say 'Atta Mills has labored and we share the glory, ours to do exploits and add to his gain….'. Until then, we may have to brace ourselves for a bumpy ride, because there is an okada near you that is goosing into space given up by common sense and good governance.


 

Monday, January 17, 2011

Actuarial Signs and the Wonders in tow



One lesson Egya Atta might have learnt midway through his presidential tenure is not to make promises by heart on the campaign trail. But for another lesson yet to be learnt, politicians would have taken this caution seriously. The Ghanaian electorate is yet to learn to take electoral promises uttered by politicians with a pinch of salt. Knowing the mindset of the people they represent, the Ghanaian politician has grown into a false prophet specializing in two types of miracles- Signs and Wonders. Let me explain.



Before the scientific method emerged as the de facto standard of testing knowledge, our understanding of the physical universe was consigned to 'Signists' who came in various shapes and guises. The wise men of the day were the Astrologers, Seers, Magicians and the ilk who could decipher the signs of the times. Thankfully, that era was upstaged by the appearance of the likes of Isaac Newton. The poet Alexander Pope aptly captured the moment in this heroic couplet;

"Nature and Nature's laws lay hid in night:
God said, Let Newton be! and all was light."




Somehow, Newton's light failed to illuminate our body politic resulting in over reliance on signs rather than science. There is no better example than Rojo Mettle Nunoo's debacle in Parliament. The NDC made a promise to Ghanaians to implement a one-time premium policy for the NHIS. In March 2010, Mr. Nunoo, the deputy minister of health, told parliament that each Ghanaian will have to pay about GHC600 premium to crystallize this promise. This he said was based on actuarial reports. Subsequently, Dr Kumbour, the substantive minister, apologized for what he described as misleading information given by his deputy. He explained that his deputy only read one of a number of options the party was considering. Determination of insurance premiums is guided by a well defined body of knowledge called Actuarial Science. One would have thought that such a bold campaign promise would have been the outcome of a rigorous scientific study using all the iterations known to the field of study. The deputy minister's assertion and the minister's subsequent explanation, only underscore the fact that the promise was first made, and they are only now scratching their heads looking for feasibility scenarios. If they don't find one, they will make a choice between the devil and the deep blue sea- either implement a bad choice or renege on the promise and blame it on the bad policies of the Kuffuor government and face the people's thumb.


 

Few people will deny that George Bush bequeathed a paralyzed economy to the succeeding Obama administration, but when the hard questions were asked less than two years on, Obama didn't blame the Bush administration for the slow recovery because he understood that he was elected to fix what was broken, not to pay tribute to his predecessor. As a result of the underperforming economy, Obama's Democratic Party received a thumping in midterm elections. In Ghana, the usual refrain from our politicians is 'we didn't know the past government had run down the economy to this extent when we made the promise'. Yeah, right! You didn't want to know. Any political party with intentions of governing the country, who cannot boast of a vibrant research unit that keeps track of the economy, is not worth its name. The fact is opposition Parties have mastered the act of winning power from a less than critical electorate. Look out for the Signs of dissatisfaction and keep shouting, keep matching, and keep promising, soon you will be in government by default. The problem with wrenching power by 'Actuarial Signs' rather than the Science is that, soon the electorate presents the cheque of promises but solutions are scarce to find in the vault. At this point, many politicians attempt a full re-incarnation of the prophet Joel as quoted in Acts 2:19:

"I will show wonders in the heavens above
   and signs on the earth below,"

Having identified the Signs on earth that won them the elections, the revelation is to protect your government with heavenly Wonders. This is the point at which they create solutions that are neither innovative nor found in any text book. In those days, don't be surprised if sometime, somewhere, someplace when you least expect it, a deputy minister steps up to you and says " we have created 1.6million jobs". Don't seek explanation for why you and all other unemployed foot soldiers are still without jobs, you must accept it by faith, it is a wonder from heaven. If they get more disingenuous, they will create National Youth Employment Program - the biggest Sign that the youth is unemployed and at the same time a Wonder solution to provide jobs. So this is the political rule of thumb; in opposition, gather all Signs of discontent among the populace, package them and have your propaganda outfits run riot with them; when in power, seek Wonders that can protect you from every irresponsible promise uttered  while in opposition and from the new "Actuarial Signists" in opposition. The winner is produced by the next line in the scripture- the party that produces more smoke to blur the truth.



I find it annoying that an important matter like Fuel is a favorite object of the Signists and Wonderers. The contradictory posturing of politicians depending on whether they are in power or opposition is robbing this country of rationally evolving a policy on how to deal with the ever fluctuating fuel economy. Recklessly claiming that we do not need taxes on fuel when in opposition, and acting contrary to that indication when in government, is a shameful legacy to bequeath to future generations. Blaming your predecessor for your vacillations only demonstrates ineptitude to say the least.



The lack of scientific depth in our political discourse is the bane to our development. I have always struggled to understand why our parliamentarians are asked to approve very complex deals like STX and Sale of Ghana Telecom, which take sitting governments months to finalize, in a matter of days. Not too long ago parliament was almost fooled to approve a 'loan' from a hair dressing saloon in London. Such embarrassments can be avoided if we respect the need for due diligence and arm our parliamentarians with credible research offices.



I yearn for the day when our political parties will invest resources and time into scientific research before they come out with their promises and leave the Signs and Wonders for Priests. But that will never happen until Ghanaians send the message to our politicians that every vote must be earned. A Party in opposition is not worth the seat of government because it replays our problems to us and castigates the incumbent. We must begin to demand evidence that critics who want the seat have a better plan. As for Egya Atta, he will have to account for the promises. Even his Chief foot soldier, the enigmatic former President Rawlings believed them. He expects all politicians who served in the NPP government to be in jail. He expects that Yaa Naa's killers would be found and justice served. Don't bore him with stories about evidence. He is not a law professor, he is a Soldier. He was shown the 'Signs' and as a faithful foot soldier he ran with it. Mr. President, produce the Wonder. 

Tuesday, December 7, 2010

Bayie Kɔɔɔɔ IV- I saw My Mother Glow



"I am no more a witch than you are a wizard. If you take my life away, God will give you blood to drink."- SARAH GOOD



Dear Brutus my brother from another mother,



At times like this, the folly of trying to understand the Ghanaian 'Bayiee-sphere' (world of witches) dawns on me. I had to fly thousands of miles to South Africa to escape the "gyratik radius" – the furthest distance at which you can feel the influence of a gyrating witch- of these wicked creatures of unliberated human thought, to compose this mail. I have heard that witches will not chase you when you move southward across the ocean for inexplicable reasons. However, to the extent that these creatures heavily dominate the mindset of the average Ogyakromian no matter how scholarly; my foolishness is excusable. In Ogyakrom, the fact that the widow next door has powers to transform herself into a fireball that glows and lights –up the skyline exterminating any evidence of darkness in deep forests, feeding on neighbours in their sleep, is ebbed into your psyche before you are six, and in many instances stays with you for life. You are given the perfect alibi to refuse to help the frail woman cart her firewood home when you are told she caused your best friend's death.



Like many Ogyakromians, my feelings towards my mother are special. This is borne out of years of sharing the challenges that growing up in Africa throws at you rather than residual ambers of libidinal feelings they call Oedipus complex. How can we forget the love that makes a woman sacrifice her beauty at the prime of her life so we will get educated? The earnings from petty trading were too meager to sustain the demands of modern education. As a result, the gold that has been handed over to daughters for three generations was not spared; neither were the Dumas cloths, the remnant of the bridal price that our late father paid for her hand. 


When famine struck the land, many times she will sacrifice her portion so that we have enough to eat; I don't know how she made it through those nights. When I was admitted into high school, she vowed to get the money to put me through. My heart was broken when I saw her on her knees in the night, the bible in one hand and my admission letter in the other. She knelt by the candle and wept to God. She had asked for a loan from Opanyin Jones, a respected member of the community, but he will only give her the loan if she agrees to sleep with him. Of course, she declined the offer, but in three days my admission will lapse. Why is God pushing her towards prostitution? She asked in prayer. She recounted to the Omnipotent all the promises in the good old book, and asked, 'why have you forsaken me to be confronted by failure on one hand if my son's education is cut short, and dishonor on the other hand, if I sell my body to pay his way to school?' I wept throughout the night and she was shocked to see my swollen red eyes the next morning. Her instant reaction was to assure me I would go to school; 'no mama I have given up dreams of higher education'
was my response. She was shell-shocked. What has happened to obliterate all those big dreams in one night? 'We were still dreaming of the greatness that will follow high education only the night before, did you have a night mare?' She wanted to know. In an attempt to assure me there were still opportunities of getting the money on time, she mentioned Opanyin Jones, 'no you won't take the money from that filth' I blurted out. She was stunned into silence with a half opened gape, she suddenly understood why. 'Did you hear me praying in the night?' she asked tearfully. I nodded my head as the tears freely rolled down my cheeks. We sobbed together in each other's arms as she assured me she will get me to school without selling her dignity. 



 The next day, we went to see the headmaster. She prostrated before him pleading for time to find the money. The man took a second look at my result slip and shook his head. "Just like you, I almost missed out on education because of poverty and no one told me I was qualified for a scholarship" he said as he handed over the application form for a scholarship. Since that day, anytime I see a prostitute I think of a woman heavily disappointed and failed by society, but that story is for another day.



Brutus, you can imagine the emotions that welled up inside my body when I met this Prophet who told me my mother eats up all the children in my wife's womb hence our inability to have babies after five years of marriage. He gave me a handkerchief doused in anointing oil and asked me to rub it on my wife's tummy as he recited prayers in strange languages. He urged me to say the first name that comes to mind. He kept shouting, 'you can see her, you can see her, name her', that is when it happened in a flash, I saw a picture of my mother, there was some kind of fire around her, and instinctively I said Mama? 'Yes she is the one' he quipped. 'She is what?' I asked? 'Tell me what you saw', the Prophet said. 'My mother, there was fire around her', I answered. 'Yes, she is glowing, my brother this is bayie Kɔɔɔɔ , she eats up the children in the womb'. I told him my mother won't do such a thing and he reminded me that I saw her glow. He warned that if I don't bring her to the prayer camp to be exorcised, she will eat me next when the children are finished in the womb. I saw other witches at the camp, they had been shaven clean and chained to trees with no protection from the sun. Old defenseless women, if they are witches why don't they just fly away, I thought to myself. I was confused, angry and sad at the same time. 


Against my wife's advice, I travelled to the village and confronted my mother with what I have seen and heard. She  denied any knowledge of those creatures and wept so bitterly, I didn't know what to do. I don't think my mother is a witch, but I saw what I saw. I tried to assure her I didn't believe any of it but it was important to hear it from her. On my way back to Accra I made a detour to see the retired catechist in the adjoining town. We used to say he was boring and not as hot as the new pastors and prophets who could 'see things'. At this point in time, he was the only one who came to mind. When I narrated my encounters with the prophet and my mother, he asked; "Son, between you and the Prophet, who knows your mother better?" "I know her better than any living soul". "Then only you will know if she is a witch', the catechist said. 'But why did I see her glow?' I was pleading for an answer. My son, did you and the prophet understand the vision you saw? As I left him, he said, 'remember what I used to tell you, believe the word of God more than you believe any man of God'.



The next couple of weeks were the most tormenting of my life. I couldn't shake off images of my mum glowing in the night sky and feeding on innocent and unborn babies. But why will she attack my babies? The prophet kept harassing us to bring my mother for exorcism. Then I remembered the catechist's advice and reached for my bible. I remembered Paul's exhortation in Ephesians 6:12 'For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.' Where are the witches located? I asked myself. From the description our society paints of witches, they must belong to spiritual wickedness. Then I remembered that the Prophet Samuel accused Saul of witchcraft in I Sam 15:23, 'For rebellion is as the sin of witchcraft….' Rebellion, idolatry, wickedness; I know Mama, she won't fit into any of these. Then it dawned on me. Our people describe witchcraft as spiritual. How dare any mortal maltreat another mortal over contentious issues of the spirit? Spirit must answer to spirit. How does chaining a widow, banishing poor women and denying them of their economic and other rights, resolve a spiritual dispute? The prescription to deal with spiritual wickedness was there, there was no physical confrontation. Then I saw II Cor 10:4 " The weapons of our warfare are not canal…" , So what is the position of the cane in driving witchcraft out of people? If these Pastors and Prophets get their prescriptions wrong, can we trust their diagnosis? No. I can't trust them. Suddenly it appeared again. Mama's picture! I could see clearly now, Mama kneeling by the candle with the bible and my admission letter. That is the picture that was played back to me. Oh yes, she is glowing in the lighted candle. Out of the overflow of love in her heart for me she was wrestling with God himself. But why should I have a playback of that incident that occurred many years ago whiles the prophet prayed? It was as if an unseen hand was leading me back one step at a time explaining what happened at the prayer camp. The talk before the prayer was about women and how they influence our lives positively and negatively. The Prophet touched on females; wives, mothers, sisters, rivals, etc, he was leading me on to a conclusion he wanted. Mind games!


I couldn't wait to get back to the village to put things right with my mum. Mama I know it, you're not a witch!, I said excitedly as I burst into her room. She looked emaciated and sick, and I knew the cause. She saw the sincerity in my eyes as I pleaded for forgiveness. Who else can forgive such betrayal? Only Mama, full of love. We both shed tears just like years ago, when she promised I would have my education with her dignity intact, in that same room. I have heard of Christ's love for me, and I have faith in him to save me, but the greatest testament of love I have seen on this earth is my mother, why did I ever doubt her? The love for me in her heart radiates on her face and she glows brighter than any prophet I have known. My next point of call was the residence of the old catechist. "Catechist, thank you for helping me identify witches", I said, "Mama is not one of them", I added almost immediately. "So, who is a witch", he asked? "They are the pastors, the prophets, the herbalists, the juju men, the traditional rulers, the fetish priests, and all others who weigh others down emotionally and torment them physically by proclaiming them to be witches". "Why are they witches?" he asked. "They destroy beautiful relationships of love which perhaps they never had". "That is wickedness of a spiritual order". I continued, "Unfortunately, I cannot deal with that prophet because it is a spiritual matter requiring spiritual remedy". "One day the spirit will answer to the spirit".



God is love, and I know Mama is love, she must be very close to God and far from witches. My wife had a baby two years after this incident without exorcism.



Brutus, Sadly though, I write to inform you that we have just arrested some witches in Ghana. A supposed Evangelist and his cohorts who set ablaze another defenseless old woman who lost her way trying to locate her son in the city. When the graphic reported that her son has disputed claims that his mother was a witch, my heart went out to Madam Ama Hemmah, the victim and Stephen Kwame Ofosu Yeboah, her son. Our society has again failed to protect one of the weak ones. I pray that the laws of Ghana will deal with the arrested witches, be it ever so severely, not for practicing witchcraft, but for being accomplished murderers.



Brutus something eerie happened as I finished the first paragraph of this letter. I had left a web request in my browser to run while I continued to write. A voice suddenly popped out of my computer "hi I am amber, What's your name?" I felt chills down my spine. Do I have a direct response from the witches? I went back to my browser and couldn't find the source of the sound. "Our witches have been credited with many achievements, but none related to technology, this cannot be, a witch can't take over a computer", I tried to allay my fears. I repeated the web request this time with my eyes and ears focused on the browser, then I saw her literally glowing. It is a popup of a beautiful dame asking me for a chat. This witch I know how to deal with. Now I can hear another sound out of the window, is that a bird or a goat? How can the two be confused? The chills have returned. Is that the real response from the witches? Brutus, believe me I am not making this up. I am still an African, when I hear hoots (cry of an owl) at three o'clock in the morning, I can only think of one thing. I have to stop writing.


 

Soo Long

Ogyakromian


 

P.S. This is a tribute to Madam Ama Hemmah and the many other supposed witches including the defenseless women and children locked up in witches camps and prayer camps. Their human rights have been and are still being abused because we lack the courage and political will to confront beliefs that should have been buried with the tenth generation before ours. We do not want to upset the sensibilities of those who think they have divine rights to appoint witches into camps. The government can cause the closure of these barbaric camps handing back liberty to the oppressed. That will send a strong message to all and sundry that an era has lapsed and we need to find new reasons for the unfortunate things that happen to us. But I do not expect that it will be done anytime soon. Shame on us all!


 

Tuesday, November 2, 2010

The Time to Laugh

"I remain just one thing, and one thing only, and that is a clown. It places me on a far higher plane than any politician."
-Charlie Chaplin


It is not fun when you are the subject of a joke, but a good joke does not only create great fun, it also provides therapy that makes light work of the misery of our living. Growing up in cosmopolitan Accra taught me never to hand ammunition over to a Tease who is bent on having his day at my expense. An unsympathetic Tease will only increase your misery when he has the slightest inkling that you're deeply hurt by his taunts. I don't know what Alhaji Muntaka Mohammed, the former minister for Youth and Sports wanted to achieve by not only bringing up his Kyikyinga Palava but also singling out Ato Kwamena Dadzie for 'praise' on the issue. He has only succeeded in bringing the issue back to the front page. He has just provided every political satirist in this country material to run a dozen programs at his expense before the year ends.

I learnt very early in life that no amount of tears will stop a Tease. I was barely five years old when my parents moved me from 'Kookoase Korase' (Village) to Accra to broaden my horizon. I was thrust into a nursery in Kotobabi called Providence where the Lord's Prayer was said in Ga. As if my language deficiency was not enough my Mum put my hair to the scissor to deal with lice in my hair (Thankfully, the kids don't even know what these bugs look like today). In those days only one man scraped all the hair off his head. He was and is still called Super OD. With every kid including my only friend who happened to be my next door neighbor taunting and screaming Super OOOOOD, I wasn't going to survive the walk home in one piece, and luckily a good Samaritan rescued me from my misery by keeping me in her home until the road between the school in Kotobabi and our residence in Nkansa Gyan was free of all the kids from the school. I have since learnt how to administer a good dose of tease myself and I can tell you for sure that a cry baby is the best target for a good tease, and that the best defense is to join the fun even at your own expense if you want to stop the joke in its infancy. One thing you never do is to run to your Mama crying 'maaa maaa maaa, Ato is calling me Mukyinga'.

 
I particularly do not understand why some Ghanaian politicians are so sensitive to trivialities. When I tune in to the Weekend City Show on Joy FM on a Saturday morning, I know it is the time to laugh; I therefore place everything that happens there in that context. I couldn't believe it when Mr. ET Mensah rushed to Joy FM to protest the use of a sound bite from a speech he made that sounded like "it is only a fool that does not change his wife". He could just have called into the program with his wife by him screaming 'Rudy, not this wife, not me-love Mercy, I love you Mercy', if he had nothing better to do with his time. Of course, humor doesn't come easily to all Men, but one politician who has it is Dr Charles Wereko Brobbey. In those days when he only wore a mustache (No pirate beard), I paid him a visit in the hideout President Kufuor created for him at the VRA. He had adorned the office with huge frames of different cartoons that had appeared in the media seeking to caricature him in not very palatable terms. If the then president Bush (II) had spent time chasing Daily show host Jon Stewart for making fun of everything he did , even his mannerisms, the economy of America would have been two times worse than he actually left it.

Admittedly some jokes can be very harsh on the recipients. With some people, no subject is off limit for a good laugh. Tribe, race, accent, disability, dentures, mistakes, handicaps, just anything is fair game. At an Observatory Night Special in the notorious Vandal City (Sorry V-Mates), I recall one ethnic sensitive one that I won't recount here. But away from extreme jokes, we must all have a place in our hearts to accommodate some laughter at our expense no matter who we are. Although I do not have any examples of such, I believe our tradition must make room for 'mocking' the King (in the days when they were Kings) without losing your head. My mother tells me that in the island where I trace my origin, it was customary to meet at the community centre and mock people in songs. The system they called 'Halo' allowed rival groups to make fun of each other through songs. I hear the songs could be downright insulting but no punches were thrown. Our politicians must stop playing God and realize that no matter how intelligent one is, a little stupidity slips through at times, and when that happens we all celebrate it with good laughter because it is time to laugh. Taking our laugh from us when the political landscape is dotted with so many jokers is like taking away our tongues when our lips are wet with honey. What do we do when a politician insists he is contracting a loan for Ghana and the lender's address is traced to a hair dressing saloon? What do we do when a man insists God told him he will win an election in which he barely makes 0.1 percent? What about the DCE who says he will close down all the secondary schools in Cape Coast because few Cape Coasters have access to the schools? Oh, and the party Chairman who declared cats as endangered species because his AG is losing too many cases?

In the case of politicians, it is not only the obviously funny acts that lend themselves to laughter, but also the mundane answers they provide when they are caught in their webs of deceit. Naturally we must feel very angry about such insults to our intelligence but really, what can we do about these situations? These are very powerful people who can get away with a slap on wrist for things that lesser mortals will be very hot for doing. There are people whose claim to fame is the ability to stay poor whiles managing the affairs of this country yet they managed to educate their wards in expensive foreign universities because they have friends who took care of the bill. There are those who had a baby with their American mistress and the bill was picked by their friends. Presidential jets were bought in this country that a succeeding government just couldn't find who sold the plane to us no matter how hard they tried. The wife of a head of State sets up an NGO and buys a divested state company and wants us to believe there was no conflict of interest. On the eve of an election plots of State land at prime spots in the city are sold to people very close to the incumbent administration at prices lower than what pertains on the market and we are told these are decent transaction. The ordinary Ghanaian hears and reads such things and knows that somewhere between those lines hides the poverty that consumes this country. He has only two options left – to cry or to laugh. The latter serves a better purpose. Laugh at the people who think they are fooling us because our laws are too short to reach them. Our laughter is a therapy that heals us from all the hardship they have put us through. We can only take them on in 'halo' where we will tell them what we really think about them.

Therefore when I hear Alhaji Muntaka - who sometime ago used his position to acquire a visa that was paid for by the State for a young woman to travel with him even though she wasn't qualified for that travel (an act that was described as 'error in judgment)-crying because we are laughing , I know it is a time to laugh again. Lol!

mail to: ogyakromian@gmail.com

Thursday, October 21, 2010

Politically Speaking


On qualifications desirable for prospective politician, Winston Churchill said "The ability to foretell what is going to happen tomorrow, next week, next month, and next year; and to have the ability afterwards to explain why it didn't happen."



Politicians, it doesn't matter which party they belong to, have two remarkable characteristics- verbal diarrhea and selective amnesia. The former is very important to walk your way into power and the latter is a defense if and when you are asked to account for the byproduct of the former. The first President of the fifth French republic , Charles De Gaulle, is reported to have said, "Since a politician never believes what he says, he is surprised when others believe him". When elections brood across the nation, it distributes gifts to all Parties and the politicians speak in political tongues. In those days if a political 'perspirant' ( a man or woman sweating to get elected) promises your community a bridge, don't bother to remind him that there is no river in town, if you do, he will promise you one, after all he was only politically speaking. Parties in opposition easily catch the verbal diarrhea and notoriously refuse a cure. When Edward Langley said "what this country needs are more unemployed politicians", I don't think he envisaged the situation in Ghana where they make radio stations parliament in exile and do three things only, talk, talk and talk. The talk itself is not the problem, but the irresponsible criticisms bordering on dishonesty and the avalanche of promises which they wish everyone forgets as soon as they get what they want-power. Through the magic of radio, the criticisms and promises drown all good judgment, but don't remind them of their speeches once they gain power, because amnesia is a remarkable attribute in politics.



After losing two elections on the trot a few years ago, the NDC propagandists had their work cut out for them. They had to get aggressive and they did get aggressive. When Kuffuor's NPP government presented proposals by the Ghana Air Force to augment the communication squadron with a couple of planes, the opportunity was presented to speak , politically. What we heard continuously was that the NPP had lost touch with the need s of the people. How could a government be thinking of luxury planes when the citizenry were hungry? We don't have good drinking water in the country. Two years after winning the election, the NDC government has taken delivery of a presidential jet and has promised getting a few more for the Ghana airforce. What happened to the hungry people in Ghana? Oh they starved to death under Kuffours regime, so it's okay to get a plane now. What about Water? No problem at all. For God so loved the president, that he provided great shades in the sky, so Ghanaians sweat less and as a result, they need less water than they did under Kuffuor. Ignore me, I was only politically speaking. But more importantly, the NDC communication machine has suddenly seen the importance of equipping the air force with their toys.



Today, the NDC communication machine is straining itself to let Ghanaians understand that the planes are for The Ghana Airforce, of course apart from the one presidential jet. I can swear I heard the NPP make the same argument about the airforce, but at the time that was not the emphasis the NDC propagandists were interested in, they were only politically speaking. Unfortunately for the NDC , they can't wish away the populist argument about hunger, water and electricity, yet the plane has been bought, a luxury jet for the president. I think the president needs the plane, Kuffuor was right in ordering the Jet, and Attah Mills was right in paying for it, and he deserves to use it. If only we had less of populist politics, he would fly it without political talk.



The biggest problem with politically speaking, is when it becomes a substitute for the real job. When you acquire the habit, there is the tendency to continue politically speaking even after you acquire the power you so perspired for. I've never understood why NPP converted three years SSS program to four years and changed the name of the program to SHS, at a time that our systems seemed to have adjusted to the three year program. When NDC decided to restore the status quo ante, they had almost two years to make it right. It was obvious we would need more classrooms whether we stuck to NPP's four years or we revert to the three year calendar. Somehow, this fact got lost on officialdom as we spent too much time talking about restoring the three year calendar to the detriment of implementing an action plan. Soon time caught up with us and it was obvious the schools were not ready to receive the next batch of JHS graduates. Important stake holders like CHASS asked for more time, but the politicians and their bureaucrats won't hear any of that, they asked the school heads to improvise. What they put on the political C.V is more important than the condition of living and studying in senior secondary schools. It didn't matter that the infrastructure was not ready to receive the extra numbers.



Faced with the real situations on the ground, some school Parent Teacher Associations (PTA) decided to impose levies to provide the conducive conditions to support the education of their Kids. The GES quickly renounced the actions of these schools and described the fees as illegal. Threats were even issued in certain instances. I admit that sometimes PTA becomes an overzealous instrument that wearies poor parents with all manner of levies. Asking parents to cough up four hundred extra cedis in two days as was the case in Achimota School, was insensitive to parents who are not so endowed. But the truth is , these PTAs only fill voids left by years of government neglect and political talk. The difference between the PTA and the political class is that, the PTA attempts to solve the problems while the politicians talk about them. What other option does the PTA have? Most of the members cannot afford to send their wards to London to educate them, neither do they have the luxury of owning friends who can cater for their fees abroad, so they have only one focus- fix the local school. After 53 years of independence, I'm waiting to hear our politicians pat themselves at the back that we have ingeniously solved this school headache by sending some kids to learn under trees and in garages, of course politically speaking.



In this age of pluralistic media where the Internet, Radio, TV, Newspapers, etc compete to be the first to deliver the political talk to the homes of every Ghanaian living everywhere, one phrase that will be heard several times in every home is "the President, John Attah Mills…" It is therefore not funny when a primary school pupil mentions the opposition presidential aspirant as the president of Ghana. The incident so infuriated the ruling party that the DCE of Atwima Nwabiagya in the Ashanti Region ordered all schools to display the president's portrait in the schools. This position was supported by the deputy minister of Local Government and the minister of communications. As is usual with our politicians, politically speaking is the solution. I want to believe the boy just got confused or his situation is an isolated case. I hope we are not overlooking the real question -what is the quality of education being offered at our public basic schools? Or perhaps, the boy is ahead of his peers in the game, he was only politically speaking.



Political language. . . is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.- George Orwell

Counter


Create a Website